The round thing we live on
must be running out of words:
What the hell will we do?
by PHILIP WHITE
"Buzzword overload today," Caroline Tunnell Jones tweeted last
night.
"Wines of place, environmentally sustainable, minimal intervention,
winemaking philosophy, gravity flow #samesame."
Caroline is a good freelance writer who's working on her Master of
Communications degree at the the Royal Melbourne Institute of Technology. We're
fellow followers in the twittersphere.
As a curious bloke who spends many hours each week scrounging through
winery websites for useful information, I know exactly what she's talking
about.
She's talking about the fact that winery websites are largely abject crap.
I dunno who gets all the money for writing these things, but they must have got
a lot of it, and I suspect it's all the one mob doing it. If not, there's two
of 'em and they copy each other.
It's worth a moment to consider these things.
"Wines of place" came from the United States. It means the
wine came from somewhere. Which is a unique thought, whichever way you look at
it. I suspect it was a fey attempt to replace the simple French word, terroir,
with something Amurkhans can grasp.
As usual, Australians are quickly adopting it.
Terroir is not a particularly tricky word to comprehend. It covers the
place the wine grapes are grown. Like, you know, rocks, soil, altitude, aspect,
climate, relative humidity. Like the geographical conditions of the vineyard,
total. Which must include the influence of the humans who run the joint. Like
your veggie garden. The stuff of which it's made; the many things which influence
the nature of what you grow. Your actions.
We live in the Anthropocene, an epoch in which humans have, for the
first time, influenced the geologic form of the planet. That's the round thing
we live on.
Humans are the biggest single aspect of terroir, yet they pretend in
their website nonsense and propaganda material that their terroir is something
unique to them, and is not replicated anywhere else. Case complete. Their
terroir would have no reason to be there unless they were there to notice it. Which
they eventually begin to do, or some of them eventually begin to do, when they
try to convince us that their wine is unique. Which it usually is not. Because
of them.
When they say that theirs is a "wine of place" they mean it
comes from the place where they grew it. Which pretty much means bugger all.
"Environmentally sustainable" means that the farming
techniques these people have imposed on their terroir is morally superior to
the techniques used by their neighbours and rivals.
In my narrow recollection, Don Dunstan was the first person with any
poke who mentioned the word environment. He said it was a thing and we'd have
to start learning about it and respecting it, or he'd shut all the dirty miners
down. It was like ecology, which has slipped from the fashionable patois.
It wasn't a bad word, ecology.
Jacquie and Jake Gillen were the first people to teach me the sustainable
word. It was 1988, and she was the local boss of the Australian Conservation
Foundation. Together, they'd just completed a significant and beautiful report,
the Coongie Lakes Natural History Study with the Australian Geographic
Pty. Ltd. and the South Australian Department of Environment and Planning.
"The new thing," Jacquie confided, in a rather solicitous manner,
"the new word, is sustainable."
I presumed it meant lasting. Like, you know, sustainable.
So environmentally sustainable meant treating the local ecological
network with the respect all nature deserves from the humans who are naturally imposing
ourselves upon it. As only we can. But that was before the Anthropocene got its
name, mainly because we were still too ignorant to realise that we were doing,
like, anything.
"Minimal intervention" is the term we were forced to conjure
to indicate that we weren't doing anything. Like you're expected to overlook
the bit that goes "these plants were brought here by our ancestors or our
grandfather or somebody and we rounded them up and coralled them and planted
them to make the poisonous depressive drug called ethanol, and to make it
cheaper and easier to mine the land for the sugar which we refine to get this ethanol
we trained them to grow on these fence things so we could more efficiently
spray poison everywhere in order to kill everything else and get more tonnes of
ethanol per hectare."
To avoid the mention of all that, "minimal intervention"
became a morally superior winemaking term which means the sugar you harvest in
these little skins full of juice is exposed to yeast which rots the grapes and
converts their sugar to ethanol if you're lucky and you don't bugger around
with it too much.
Lately, this term is being replaced by the word "natural."
Which is where "winemaking philosophy" comes in handy.
Winemaking is a term which covers all of the above. It has graduated from a
craft to a science and back to an art in the last fifty years.
Lately, it's gone back into the darker, more occult arts, as the hipster
fashion dictates a denial of science and the wines are all murky and stale
again.
Bacchus knows, we need a good alchemist to lever us out of this occult
nonsense.
As for philosophy? Philo means to love, as in I'm an unabashed
philogynist, which means I love women rather than hating them which is what a
misogynist does.
Sophic means learned, full of wisdom or speculation, which in itself is
dangerously close to sophistry, which means specious bullshit. Like
sophisticated, which means adulterated, artificial, falsified or deprived of
primitive simplicity or naturalness.
I love it when winemakers boast of making sophisticated wines.
So I'll leave you to work out exactly what "winemaking
philosophy" means. Maybe we should check their website, find their
telephone number and ring them up.
Which leads us to "gravity flow."
Gravity is the tendency to downwards motion. As in tip or spill. Flow is
a bit more tricky. It actually means flow. Like there's nothing else about it.
It's like any movement resembling the flow of a river, and its course of
direction. As in down.
When there was a summer thunderstorm and we had flash floods in
Kanmantoo, and we'd be sandbagging the house, my old man would say "the
water doesn't want to go down, it wants to get level," which confounded
me.
But he was, as I keep remembering, a teetotaller. Teetotallers don't
like things that aren't level at all times.
They are in flat-out principal denial of the fact that ethanol, when
tipped, should go down our throats. They are the enemy of those of us who
believe that wine won't make any difference to us until we tip it into
ourselves.
So there, good Caroline. I agree with you. Fulsomely. But only up to the
point of #samesame. There's plenty of room for not the same in that turgid
ramble.
It's up to folks like us to write it out all different.
We daren't afford to trust the winemaking philosophy of environmentally
sustainable minimal interventionalists who make wines of place which, following
gravity, might just flow right down into us.
1 comment:
So they've replaced all the bullshit you make up with eleven neat words. Good for them.
Post a Comment